Reading Anselm: Context and Criticism
A conference to be held at Boston College, 27-30 July 2015.
For more details go to conference website.
For more details go to conference website.
This Blogsite is dedicated to the work and legacy of Anselm of Aosta, Bec and Canterbury, who died in Canterbury on 21 April 1109.
© 2008-2015 Ian Logan. All rights reserved.
© 2008-2015 Ian Logan. All rights reserved.
Sunday, 10 July 2011
'AC Grayling's private university is odious'
An excellent polemic against Grayling's private 'atheist seminary' by Terry Eagleton : AC Grayling's private university is odious.
Tuesday, 7 June 2011
Recent Publications - June 2011
Articles
J. Whitman, 'The Other Side of Omnipotence: Anselm on the Dialectics of Divine Power' in Harvard Theological Review, 104 (2011) 129-146.
Reviews
P. Madigan, 'Review of Benedicta Ward, Anselm of Canterbury: his Life and Legacy' in Heythrop Journal, 52 (2011) 473.
J. Whitman, 'The Other Side of Omnipotence: Anselm on the Dialectics of Divine Power' in Harvard Theological Review, 104 (2011) 129-146.
Reviews
P. Madigan, 'Review of Benedicta Ward, Anselm of Canterbury: his Life and Legacy' in Heythrop Journal, 52 (2011) 473.
Sunday, 5 June 2011
Will there be a place for Anselm...
... in the curriculum of London's new atheist seminary? If so, let's hope it is free of the idiotic treatment of Anselm by one of the seminary's founders, R. Dawkins. See my previous post: The most stupid account of Anselm's argument ever?
Tuesday, 31 May 2011
Just as I was beginning to think...
... that the internet was a valuable tool for spreading philosophical understanding, I came across this drivel What do you think of this argument? on 'Yahoo Answers'. It's enough to make a rational man weep.
Monday, 16 May 2011
Recent Publications - May 2011 - Updated
Articles
Bruce Marshall, 'Anselm, Debt, and the Cross' in Nova et Vetera (English edition), 9 (2011) 163-181.
Reviews
Jonathan Sanford, 'Review of Ian Logan, Reading Anselm's Proslogion: The History of Anselm's Argument and its Significance Today' in International Philosophical Quarterly, 51 (2011) 113-115.
Bruce Marshall, 'Anselm, Debt, and the Cross' in Nova et Vetera (English edition), 9 (2011) 163-181.
Reviews
Jonathan Sanford, 'Review of Ian Logan, Reading Anselm's Proslogion: The History of Anselm's Argument and its Significance Today' in International Philosophical Quarterly, 51 (2011) 113-115.
Friday, 29 April 2011
Gareth Matthews 1929-2011
The philosopher, Gareth Matthews, died in Boston, USA, on 17 April. An obituary can be found here. May he rest in peace.
He wrote on Anselm over many years. Here are some articles that I am aware of.
'On conceivability in Anselm and Malcolm' in Philosophical Review, 70 (1961) 110-111
'Aquinas on Saying That God Doesn't Exist' in The Monist, 47 (1962/3) 472-477.
Ian Logan comments: Matthews presents a brief but interesting critique of Aquinas on Anselm and an equally brief and interesting critique of Anselm's argument as a proof that there is a contradiction involved in saying that God does not exist. Matthews argues that since there is no contradiction in saying 'For any given thing, a greater thing can always be conceived' and 'There is nothing than which a greater cannot be conceived', Anselm's argument, as proof of such a contradiction, fails. The problem with Matthews' objection is that it overlooks the uniqueness of 'that than which a greater cannot be thought', which for Anselm is so great that 'definitionally' nothing greater than it can be thought. Thus, talk about something than which a greater can be thought is talk about something other than 'that than which a greater cannot be thought'. The contradiction occurs when the atheist talks not about something else (as they do in the examples Matthews cites) but when they talk about that 'than which a greater cannot be thought', i.e. God.
'Anselm, Augustine and Platonism' in B. Davies & B. Leftow, eds, The Cambridge Companion to Anselm, CUP, Cambridge 2004, 61-83.
'Anselm's argument reconsidered' in The Review of Metaphysics 64 (2010) 31–54 (with L.R. Baker).
Recently Matthews and Baker were engaged in an exchange with Graham Oppy.
Matthew and Baker, 'The ontological argument simplified' in Analysis, 70 (2010) 210-212.
Oppy, 'Objection to a simplified ontological argument' in Analysis, 71 (2011) 105-106
Matthews and Baker, 'Reply to Oppy's fool' in Analysis, 71 (2011) 303-303.
Oppy, 'On behalf of the fool' in Analysis, 71 (2011) 304-306.
He wrote on Anselm over many years. Here are some articles that I am aware of.
'On conceivability in Anselm and Malcolm' in Philosophical Review, 70 (1961) 110-111
'Aquinas on Saying That God Doesn't Exist' in The Monist, 47 (1962/3) 472-477.
Ian Logan comments: Matthews presents a brief but interesting critique of Aquinas on Anselm and an equally brief and interesting critique of Anselm's argument as a proof that there is a contradiction involved in saying that God does not exist. Matthews argues that since there is no contradiction in saying 'For any given thing, a greater thing can always be conceived' and 'There is nothing than which a greater cannot be conceived', Anselm's argument, as proof of such a contradiction, fails. The problem with Matthews' objection is that it overlooks the uniqueness of 'that than which a greater cannot be thought', which for Anselm is so great that 'definitionally' nothing greater than it can be thought. Thus, talk about something than which a greater can be thought is talk about something other than 'that than which a greater cannot be thought'. The contradiction occurs when the atheist talks not about something else (as they do in the examples Matthews cites) but when they talk about that 'than which a greater cannot be thought', i.e. God.
'Anselm, Augustine and Platonism' in B. Davies & B. Leftow, eds, The Cambridge Companion to Anselm, CUP, Cambridge 2004, 61-83.
'Anselm's argument reconsidered' in The Review of Metaphysics 64 (2010) 31–54 (with L.R. Baker).
Recently Matthews and Baker were engaged in an exchange with Graham Oppy.
Matthew and Baker, 'The ontological argument simplified' in Analysis, 70 (2010) 210-212.
Oppy, 'Objection to a simplified ontological argument' in Analysis, 71 (2011) 105-106
Matthews and Baker, 'Reply to Oppy's fool' in Analysis, 71 (2011) 303-303.
Oppy, 'On behalf of the fool' in Analysis, 71 (2011) 304-306.
Wednesday, 30 March 2011
Recent Publications - March 2011
Articles
Special issue of International Journal for Philosophy of Religion with four papers relating to Anselm from the conference entitled ‘The Concept of God and the Cognitive Science of Religion’, held at the University of Birmingham, UK, 14-16 June 2009.
N. Kendrick, 'The non-Christian influence on Anselm's Proslogion argument' in International Journal for Philosophy of Religion, 69 (2011) 73-89.
B. Leftow, 'Why perfect being theology?' in International Journal for Philosophy of Religion, 69 (2011) 103-118.
G. Oppy, 'Perfection, near-perfection, maximality, and Anselmian Theism' in International Journal for Philosophy of Religion, 69 (2011) 119-138.
E. Wierenga, 'Augustinian perfect being theology and the God of Abraham, Isaac, and Jacob' in International Journal for Philosophy of Religion, 69 (2011) 139-151.
Special issue of International Journal for Philosophy of Religion with four papers relating to Anselm from the conference entitled ‘The Concept of God and the Cognitive Science of Religion’, held at the University of Birmingham, UK, 14-16 June 2009.
N. Kendrick, 'The non-Christian influence on Anselm's Proslogion argument' in International Journal for Philosophy of Religion, 69 (2011) 73-89.
B. Leftow, 'Why perfect being theology?' in International Journal for Philosophy of Religion, 69 (2011) 103-118.
G. Oppy, 'Perfection, near-perfection, maximality, and Anselmian Theism' in International Journal for Philosophy of Religion, 69 (2011) 119-138.
E. Wierenga, 'Augustinian perfect being theology and the God of Abraham, Isaac, and Jacob' in International Journal for Philosophy of Religion, 69 (2011) 139-151.
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